And at that moment it moves a concern to heaven when the angels ask the Creator: Why some, the Egyp

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At what point exactly we consider that the People of Israel was born? When the output of Egypt? By the time they received the Torah on Mount Sinai? Or perhaps the night that crossed the Sea of Reeds, the Red Sea called evil?
Because when they left Egypt in Péssah night, the night of the Seder, freed from captivity, slavery, and this could very well be considered the time of independence. The Egyptian yoke subjected the Children of Israel, who tried to exterminate them and not allow them to express themselves freely prevented Israel became an independent town. The fact rid of this yoke mean that the People born. At least in the physical sense, material.
But it needed considerable a constitution, an identity card, ideals, a modus vivendi acquired under the new personality, which came not only from the inheritance of the Patriarchs, although certainly had a big weight on members considerable People who considered the new heirs of the great moral and ethical considerable message transmitted Avraham, and Ichac Iaacov. Anyway, that was more theoretical-mail or, say, individual. Now would need a code of conduct for the whole society, a national code, which had its roots in the messages of the Patriarchs but needed a legal expression, formal, the whole community, the whole village. This is the meaning of the delivery of the Torah to the People.
Certainly within the Torah also has a message imbued international theories that we express its many commandments. considerable But the commandments of the Torah are directed to a particular people and certainly not used for any other town in the world. The night of Separation
However, also the night crossed the sea was an important milestone. As if the defining moment of the Egyptian liberation from the yoke that had been reached on the Seder night but still weighed as a drag on the national record and, on the last day of Péssah, took off above .
A spectacular night. The pillar of fire and cloud column placed between the People considerable of Israel and Egyptian pursuers, so that all the light from the pillar of fire was directed at Israel, giving a supernatural light, and could not get the Egyptians. As had happened in the first week of Nissan in the plague of darkness, two weeks before the start of Egypt, in the Children of Israel received all the light and dark all the Egyptians received. A great night apart. No approaching each other
There is a well-known verse that talks about the work of the angels in the Heavenly Court where they sing and praise the Creator. Ixa'ià considerable the prophet (Isaiah), starting with chapter 6, says he has seen the Lord sitting on his throne in heaven above, and the cherubim that are around and shouting at each other and said: Holy, holy, holy is the Lord of Hosts, His glory fills the whole earth. In other words, that part of the work involves 'call considerable each other' to communicate the message.
I called the book xmoto verse (Exodus 14:20) at hand that night could not be closer to each other, could not be 'invited' to proclaim the holiness of God. "To considerable the Sea passed anguish"
At first glance it seems that the creator of the world mourns the loss of the Egyptians, led by Pharaoh obfuscated, enter the aquatic grave. At first sight, since there is a second view of King Xlomó verse of Proverbs considerable (11:10) that says 'song are lost when the wicked'.
And another component comes into play. The Sages say that one of the sons of Israel, Mikha, who a few years later, at the time of the Judges, a temple built near the city of idolatry XYLO, the idol when he had crossed the Sea They refer to a verse from the book of Zkharià (10:11) that says' anguish went to sea, which means, according to this explanation, when the Children of Israel crossed the Sea of Reeds already had ( or 'still had') in their hands because of future distress.
And at that moment it moves a concern to heaven when the angels ask the Creator: Why some, the Egyptians drowned in the sea and others, the Children of Israel, skip? Because those who are idolaters? These are also !! The Work of My Hands
I became a time of great distress for the people of Israel that their existence considerable was in great danger, as it drowned the Egyptians demanded justice also drown Israel. And the Creator prevented "approaching each other."
"The work of My hands" is Israel, as the prophet says Ixa'ià (Isaiah 4